Leaving Footprints ... Running for Justice
In Arizona, we know that the eyes of the world are upon us
Roberto Dr. Cintli Rodriguez
"We move energy the way our ancestors have shown us - in a way that enhances our humanity and brings beauty to our physical world."
Published on LatinoLA: September 3, 2010
Maria Vai Sevoi, Calpolli Teoxicalli
In Arizona, we know that the eyes of the world are upon us.
Perhaps this is why many of us hold vigils and forums, why we march, protest, rally, get arrestedÔÇª and run.
In the past several years, the Sonora desert has become a super magnet for the forces of hate, bigotry, ignorance, false patriotism, censorship, demagoguery and especially, scapegoatery ÔÇô or the art of blaming Mexicans or red/brown peoples for everything. So too has it become a magnet for those who struggle for peace, dignity, justice and human rights.
I am a newcomer to the desert and as such, I marvel at the amount of activism all around me, especially by youths. Actually, activism is not the right word for what I have been witnessing here for the past three years. Commitment is a better word. The level of commitment to social justice and for the right to a culturally relevant education has been affirming. What is daily affirmed is the belief that all human beings are created equal and all are entitled to full human rights, regardless of race, color, creed, religion, citizenship or migration status.
All this resistance has occurred as a result of a relentless campaign against the red-brown peoples of this state ÔÇô whether they have been here for many thousands of years or if they just got here today. The racial profiling that everyone fears has always existed along the U.S.-Mexico border, so much so that labor leader Cesar Chavez used to refer to the migra or the U.S. Border Patrol as the "Gestapo of the Mexican people."
That's the reason for the relentless pushback against the state's SB 1070 law. It seeks to federalize local police ÔÇô giving them the "rights" that the migra has long exercised against the red-brown peoples they have always illegally and inhumanely profiled. In Tucson, the pushback has been against both SB 1070, and HB 2281, the effort to ban the teaching of ethnic studies.
What's most impressive about the resistance is that it has been waged largely by K-16 students. That's not to minimize the role of community organizers and community elders; quite the contrary. It is precisely this sector, led by groups such as Derechos Humanos, that has trained and essentially grown these young activists and organizers.
One group that rarely is recognized by the media ÔÇô and the group likes it this way ÔÇô is Calpolli Teoxicalli ÔÇô a family of families that live Indigenous ways and who live by a sacred calendar. The Calpolli in Tucson or Tlamanalco as they refer to the Old Pueblo ÔÇô has been present the past several years at virtually all the events and/or actions in regards to these assaults, albeit with a different role.
A passerby might see them as either simply those that lead the opening or closing prayers at events or those that provide the cultural expression (Aztec Dancing). But that would be to fundamentally misunderstand their role. While I am not a member of this Calpolli, I do take part in their runs ÔÇô ceremonial runs and barrio runs. All the runs are spiritual and are not done in response to the actions of others, though they are indeed done with an awareness of all the negative forces ÔÇô external and internal ÔÇô that continually beset our communities.
We run for ourselves and those closest to us. We do the runs to help heal our communities ÔÇô whether it is from diseases such as drugs and alcohol or gang and domestic violence ÔÇô or from the diseases of hate and bigotry. A summer run last year included one from Tucson to Phoenix to defeat an attempt to eliminate Raza Studies statewide while another one was done as an effort to bring consciousness to our communities regarding the sky-high high rates of obesity, diabetes and heart disease. The barrio/ceremonial runs are connected to the Peace and Dignity Journeys that take place every four years from Alaska and Chile to Central America. They are part of an Indigenous prophecy that seeks to unite Pacha Mama ÔÇô Abya Yalla or North and South America.
The early morning barrio runs have a powerful effect, especially upon onlookers when they see the ceremonial staffs we run with. Onlookers might think that this is how we protest in Tucson, but we run not for the media nor for or against politicians. As the youngsters say, we speak with our feet and our feet do leave huellas or footprints.
In a few months, there will be a very special barrio run, co-sponsored by the American Cancer Society, to bring about cancer awareness to our communities ÔÇô part of a dream of one of our young leaders ÔÇô Consuelo Aguilar ÔÇô who passed away a year-and a half ago in the heat of battle at the age of 27. That run will mark the second anniversary of her death in February and we expect our entire community to be there. She too will be there. ?íPresente!
There will be a number of runs prior to the one for Consuelo. All are important. If you would like to participate in or support them, in preparation for the February run, please contact Calpolli Teoxicalli at: firstname.lastname@example.org or email@example.com.
Regardless if you take part in the Barrio Runs, please consider fulfilling Consuelo's dream about educating our communities about cancer this February.
Roberto Dr. Cintli Rodriguez:
Rodriguez is an assistant professor at the University of Arizona,
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